Both Buddhism and Jainism rejected the authority of the Vedas.
Criticized Brahmanical rituals and animal sacrifices.
Emphasis on Renunciation:
Both religions emphasized renunciation and human effort as the means to achieve salvation.
Monastic orders for men and women were established in both.
Atheistic in Nature:
Both were fundamentally atheistic. While acknowledging the existence of gods, they were considered less significant than spiritual goals.
In Jainism, gods were placed below Jina (the conqueror).
Critique of Brahmanical Rituals:
Jaina texts, like Buddhist texts, criticized the ritual authority of the Brahmanas and their practices.
Kshatriya Varna Superiority:
Both emphasized the superiority of the Kshatriya varna over Brahmanas and other varnas.
Attempted to redefine the term Brahmana to signify a person of good deeds and true knowledge rather than just an ascribed status.
Inclusivity of All Castes and Genders:
Both religions were open to people of all castes and social backgrounds.
Mention of prominent figures in Jainism, such as Harikeshiya, a Jaina monk from the Chandala caste, and Brahmana monks like Bhadrabahu, Divakara, Jinasena, and Haribhadra.
Jainism also admitted women as mendicants, known as aryika or sadhvi.